Exercitia Spiritualia Antinoi
For it is not the abundance of the knowledge, but the interior feeling and taste of the things, which is accustomed to satisfy the desire of the soul.
It was suggested to me recently that I ought to work on developing my discernment. Having been raised by a roving pack of wild Jesuits, whenever I think of the word "discernment", I think of the Spiritual Exercises of Saint Ignatius of Loyola.
However, not being a Christian (let alone a Catholic -- not that that stopped the two Hindus who have become Jesuits!), I have begun adapting the Spiritual Exercises to my own ends. Very roughly, two of the most important of these ends are (1) to move away from a sin-based understanding and towards a Will-based understanding, (2) to place the Roman god Antinous at the center of the work, and (3) to adapt the work from one based in the Æon of Asar to one based in the Æon of Heru.
Why Antinous? For one, he's awesome. For two, he's really hot. And, for three, there is at least one depiction from the ancient world that might syncretize him with both Dionusos and Yeshua bar-Yosef ho Christos ha Mashiach, all of whom shared similar Dying-and-Reborn stories.
However, not being a Christian (let alone a Catholic -- not that that stopped the two Hindus who have become Jesuits!), I have begun adapting the Spiritual Exercises to my own ends. Very roughly, two of the most important of these ends are (1) to move away from a sin-based understanding and towards a Will-based understanding, (2) to place the Roman god Antinous at the center of the work, and (3) to adapt the work from one based in the Æon of Asar to one based in the Æon of Heru.
Why Antinous? For one, he's awesome. For two, he's really hot. And, for three, there is at least one depiction from the ancient world that might syncretize him with both Dionusos and Yeshua bar-Yosef ho Christos ha Mashiach, all of whom shared similar Dying-and-Reborn stories.
Tuesday, July 17, 2012
The Second Week: The Twelfth Day
Concerning the embarcation of the Royal Barge up the River Neilos.
The above-mentioned mysteries see below, see the Life of Antinous.
The Second Week: The Tenth Day
Concerning the drought Egypt and thus the whole of the Empire faced upon the River Neilos's refusal to inundate and fertilize the rich black soil of Egypt.
The Second Week: The Ninth Day
Concerning the Imperial Court's time in Jerusalem and interactions with the rabbis there.
The Second Week: The Eighth Day
Concerning the continuation of the Royal Court's journey through the East, including visits to Antioch, Armenia, and Arabia.
The Second Week: The Seventh Day
Concerning the blessed Imperial Court who traveled with Antinous Hadrianusque Amatores, including among them Diua Sabina, Iulia Balbilla, and many other beati diuique sanctique.
The Second Week: The Sixth Day
Then is offered for contemplation, how from Athens Antinous Hadrianusque went to Bithynia where Antinous had been born and where he had grown and there stayed for a time; the plan of the Fifth Day being preserved throughout.
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