For it is not the abundance of the knowledge, but the interior feeling and taste of the things, which is accustomed to satisfy the desire of the soul.
It was suggested to me recently that I ought to work on developing my discernment. Having been raised by a roving pack of wild Jesuits, whenever I think of the word "discernment", I think of the Spiritual Exercises of Saint Ignatius of Loyola.
However, not being a Christian (let alone a Catholic -- not that that stopped the two Hindus who have become Jesuits!), I have begun adapting the Spiritual Exercises to my own ends. Very roughly, two of the most important of these ends are (1) to move away from a sin-based understanding and towards a Will-based understanding, (2) to place the Roman god Antinous at the center of the work, and (3) to adapt the work from one based in the Æon of Asar to one based in the Æon of Heru.
Why Antinous? For one, he's awesome. For two, he's really hot. And, for three, there is at least one depiction from the ancient world that might syncretize him with both Dionusos and Yeshua bar-Yosef ho Christos ha Mashiach, all of whom shared similar Dying-and-Reborn stories.
However, not being a Christian (let alone a Catholic -- not that that stopped the two Hindus who have become Jesuits!), I have begun adapting the Spiritual Exercises to my own ends. Very roughly, two of the most important of these ends are (1) to move away from a sin-based understanding and towards a Will-based understanding, (2) to place the Roman god Antinous at the center of the work, and (3) to adapt the work from one based in the Æon of Asar to one based in the Æon of Heru.
Why Antinous? For one, he's awesome. For two, he's really hot. And, for three, there is at least one depiction from the ancient world that might syncretize him with both Dionusos and Yeshua bar-Yosef ho Christos ha Mashiach, all of whom shared similar Dying-and-Reborn stories.
Saturday, June 2, 2012
The First Week: The First Exercise, part the second and final
The third is, that we exercise ourselves in like manner concerning any particular failing of the Will (we shall call this the third failing, in order to distinguish it from the two above mentioned), considering that by such a failing, even but once committed, many perhaps have lost sense of their agency and thusly could not bring themselves to accomplish thy Will; and that besides, an almost countless number, for failings fewer and lighter than mine, are perhaps punishing themselves with anguish and ineffectuality. Whence it must be turned over in the memory, how great is the importance of knowing and accomplishing one's Will and how great is the loss when we fail to do so, which weakens our magicks and deafens us to the gods and spirits. Lastly, the affections are to be stirred up, as has already been said.
The colloquy will be made by imagining Antinous Nauigator to be present before me, standing upon the prow of the Barge of Millions of Years, which is also the Royal Barge travelling up the river Neilos. Let me, therefore, inquire with myself the reason what, if I had been he, the Beautiful Bithynian Boy, upon that ship, might have appeared to my mind and my understanding. What route might I have seen from drought to inundation? What hazards and what aids might I predict? Would I expect to meet Sobek or Hapy? Would I have considered myself a possible sacrifice? Would I feel a flash of fear, as my foot slipped and my body fell, or nothing but a solid duty as I jumped? Let me also call myself to account, inquiring what worthy of mention I have hitherto done for my community, what I am doing now; or ought to do. And, looking upon him thus standing at the prow of the Barge of Millions of Years, which is also the Royal Barge travelling up the river Neilos, let me give utterance to such things as my mind and affection shall suggest.
Moreover, it is the property of the colloquy to be made similarly to the language of a friend to a friend, or of a child to a respected and colloquial elder; now by asking some favour, now by accusing myself of some fault; sometimes by communicating my own affairs of any kind, and asking counsel or help concerning them. Last of all, let the Antinoan Coming Forth By Day be intoned.
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